Discourse On The Method Rene Descartes

Discourse On The Method Of Rightly Conducting The Reason, And Seeking Truth in The Science

‘…My third maxim was to endeavor always to conquer myself rather than fortune, and change my desires rather than the order of the world, and in general, accustom myself to the persuasion that, except our own thoughts, there is nothing absolutely in...
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9786051809403
885359
Discourse On The Method
Discourse On The Method Of Rightly Conducting The Reason, And Seeking Truth in The Science
92.25

‘…My third maxim was to endeavor always to conquer myself rather than fortune, and change my desires rather than the order of the world, and in general, accustom myself to the persuasion that, except our own thoughts, there is nothing absolutely in our power; so that when we have done our best in things external to us, all wherein we fail of success is to be held, as regards us, absolutely impossible: and this single principle seemed to me sufficient to prevent me from desiring for the future anything which I could not obtain, and thus render me contented; for since our will naturally seeks those objects alone which the understanding represents as in some way possible of attainment, it is plain, that if we consider all external goods as equally beyond our power…



Kitabın Özellikleri
Hamur Tipi:
2. Hamur
Medya Cinsi:
Ciltsiz
Stok Kodu:
9786051809403
Boyut:
13,5 x 21
Sayfa Sayısı:
64
Basım Yeri:
Ankara
Baskı:
1
Basım Tarihi:
2017
Kapak Türü:
İnce Kapak
Kağıt Türü:
2. Hamur
Dili:
İngilizce

‘…My third maxim was to endeavor always to conquer myself rather than fortune, and change my desires rather than the order of the world, and in general, accustom myself to the persuasion that, except our own thoughts, there is nothing absolutely in our power; so that when we have done our best in things external to us, all wherein we fail of success is to be held, as regards us, absolutely impossible: and this single principle seemed to me sufficient to prevent me from desiring for the future anything which I could not obtain, and thus render me contented; for since our will naturally seeks those objects alone which the understanding represents as in some way possible of attainment, it is plain, that if we consider all external goods as equally beyond our power…



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