Hegel's Philosophy Of Mind Georg Wilhelm Friedrich Hegel

Hegel's Philosophy Of Mind

‘…This then is the knowledge which Greek philosophy meant: not mere intellect—though, of course, there is always a danger of theoretical inquiry degenerating into abstract and formal dogma. But of the meaning there can be no serious doubt. It is a...
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9786051809373
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Hegel's Philosophy Of Mind
Hegel's Philosophy Of Mind
165.75

‘…This then is the knowledge which Greek philosophy meant: not mere intellect—though, of course, there is always a danger of theoretical inquiry degenerating into abstract and formal dogma. But of the meaning there can be no serious doubt. It is a knowledge, says Plato, to which the method of mathematical science—the most perfect he can find acknowledged—is only anouverture, or perhaps, only the preliminary tuning of the strings. It is a knowledge not eternally hypothetical—a system of sequences which have no sure foundation. It is a knowledge which rests upon the conviction and belief of the“idea of good”: a kind of knowledge which does not come by direct teaching, which is not mere theory, but implies a lively conviction, a personal apprehension, a crisis which is a kind of“conversion,”or“inspiration.”It is as it were the prize of a great contest, in which the sword that conquers is the sword of dialectic: a sword whereof the property is, like that of Ithuriel's spear, to lay bare all deceptions and illusions of life…

Kitabın Özellikleri
Hamur Tipi:
2. Hamur
Medya Cinsi:
Ciltsiz
Stok Kodu:
9786051809373
Boyut:
13,5 x 21
Sayfa Sayısı:
369
Basım Yeri:
İstanbul
Baskı:
1
Basım Tarihi:
2017
Kapak Türü:
İnce Kapak
Kağıt Türü:
2. Hamur
Dili:
İngilizce

‘…This then is the knowledge which Greek philosophy meant: not mere intellect—though, of course, there is always a danger of theoretical inquiry degenerating into abstract and formal dogma. But of the meaning there can be no serious doubt. It is a knowledge, says Plato, to which the method of mathematical science—the most perfect he can find acknowledged—is only anouverture, or perhaps, only the preliminary tuning of the strings. It is a knowledge not eternally hypothetical—a system of sequences which have no sure foundation. It is a knowledge which rests upon the conviction and belief of the“idea of good”: a kind of knowledge which does not come by direct teaching, which is not mere theory, but implies a lively conviction, a personal apprehension, a crisis which is a kind of“conversion,”or“inspiration.”It is as it were the prize of a great contest, in which the sword that conquers is the sword of dialectic: a sword whereof the property is, like that of Ithuriel's spear, to lay bare all deceptions and illusions of life…

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