Early Greek Philosophy and Other Essays Friedrich Nietzsche

Early Greek Philosophy and Other Essays

We moderns have a an advantage over the Greeks in two ideas, which are given as it were as a compensation to a world behaving thoroughly slavishly and yet at the same time anxiously eschewing the word “slave”: we talk of the “dignity of man” and...
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Early Greek Philosophy and Other Essays
Early Greek Philosophy and Other Essays
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We moderns have a an advantage over the Greeks in two ideas, which are given as it were as a compensation to a world behaving thoroughly slavishly and yet at the same time anxiously eschewing the word “slave”: we talk of the “dignity of man” and of the “dignity of labour.” Every­body worries in order miserably to perpetuate a miserable existence; this awful need compels him to consuming la­bour; man (or, more exactly, the human intellect) sedu­ced by the “Will” now occasionally marvels at labour as something dignified. However in order that labour might have a claim on titles of honour, it would be necessary above all, that Existence itself, to which labour after all is only a painful means, should have more dignity and value than it appears to have had, up to the present, to serious philosophies and religions. What else may we find in the labour-need of all the millions but the impulse to exist at any price, the same all-powerful impulse by which stunted plants stretch their roots through earthless rocks


(Tanıtım Bülteninden)


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Hamur Tipi:
2. Hamur
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9786258378108
Boyut:
13,5 x 21
Sayfa Sayısı:
138
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Basım Tarihi:
2022
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İnce Kapak
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Türkçe

We moderns have a an advantage over the Greeks in two ideas, which are given as it were as a compensation to a world behaving thoroughly slavishly and yet at the same time anxiously eschewing the word “slave”: we talk of the “dignity of man” and of the “dignity of labour.” Every­body worries in order miserably to perpetuate a miserable existence; this awful need compels him to consuming la­bour; man (or, more exactly, the human intellect) sedu­ced by the “Will” now occasionally marvels at labour as something dignified. However in order that labour might have a claim on titles of honour, it would be necessary above all, that Existence itself, to which labour after all is only a painful means, should have more dignity and value than it appears to have had, up to the present, to serious philosophies and religions. What else may we find in the labour-need of all the millions but the impulse to exist at any price, the same all-powerful impulse by which stunted plants stretch their roots through earthless rocks


(Tanıtım Bülteninden)


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